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All Outputs (2069)

Making Films is Like Friends Getting Together and Having Parties: Hongwei Bao in Conversation with Cui Zi’en (2023)
Book Chapter

Cui Zi’en (b. 1958 in Harbin, China) is one of the best-known queer filmmakers, writers and activists in the Chinese-speaking world. He was the first ‘out’ gay public persona in post-Mao China, coming out on state television in 2000. He has made abou... Read More about Making Films is Like Friends Getting Together and Having Parties: Hongwei Bao in Conversation with Cui Zi’en.

Challenging the neoliberal restructuring of public education : Union renewal and counter-hegemony from below (2023)
Book Chapter

In this chapter, the experience of Europe’s largest education union, the UK’s National Education Union (NEU), is explored as an exercise in union renewal focused on developing a counter-hegemonic response to the neoliberal restructuring of the Englis... Read More about Challenging the neoliberal restructuring of public education : Union renewal and counter-hegemony from below.

Postdigital Nature 2.0 (2023)
Book Chapter

Postdigital nature is the consumption and prosumption of nature through postdigital technologies. Individuals are increasingly co-creating with nature as postdigital technologies become more prevalent. Where interactions with nature used to be betwee... Read More about Postdigital Nature 2.0.

Brown bears in burials and entertainment in later prehistoric to modern Britain (c. 2400 BC – AD 1900s) (2023)
Book Chapter

The brown bear, Ursus arctos, was a native British mammal, but is now extinct. This chapter briefly explores the history of the native brown bear before turning to the anthropogenic evidence for bears in prehistoric and later Britain. There are two m... Read More about Brown bears in burials and entertainment in later prehistoric to modern Britain (c. 2400 BC – AD 1900s).

The Route to Artificial Phenomenology; ‘Attunement to the World’ and Representationalism of Affective States (2023)
Book Chapter

According to dominant views in affective computing, artificial systems e.g. robots and algorithms cannot experience emotion because they lack the phenomenological aspect associated with emotional experience. In this paper I suggest that if we wish to... Read More about The Route to Artificial Phenomenology; ‘Attunement to the World’ and Representationalism of Affective States.