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Alasdair MacIntyre on the division of goods and “the corrupting power of institutions”

Burns, Tony

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Abstract

This paper examines the distinction between “internal goods” and “external goods” and its significance for the political thought of Alasdair MacIntyre, focusing especially on its relevance for our understanding of MacIntyre's views regarding the relationship which exists between “practices” and social “institutions. ” The paper explores the origins of this distinction in the writings of Plato and Aristotle, both of whom (like MacIntyre) associate the notion of external goods with such things as wealth, status and power. Plato argues that these things are not really “goods” at all, but rather “bads,” or things which ought to be avoided. Aristotle, on the other hand, takes issue with that view, arguing that the pursuit of such things is acceptable, morally speaking, provided it is in moderation and not to excess. The paper argues that what MacIntyre says about external goods and “the corrupting power of institutions” in After Virtue is ambivalent. For this reason, his views are open to different possible interpretations. Most commentators have read and understood him as a follower of Aristotle. There is however a strain of Platonism at times in the critical remarks which he makes about social institutions and those who manage them.

Journal Article Type Article
Acceptance Date Oct 17, 2022
Online Publication Date Nov 10, 2022
Publication Date Nov 10, 2022
Deposit Date Oct 3, 2022
Publicly Available Date Oct 3, 2022
Journal Frontiers in Sociology
Electronic ISSN 2297-7775
Publisher Frontiers Media SA
Peer Reviewed Peer Reviewed
Volume 7
Article Number 986184
DOI https://doi.org/10.3389/fsoc.2022.986184
Keywords General Social Sciences
Public URL https://nottingham-repository.worktribe.com/output/12024198
Publisher URL https://www.frontiersin.org/articles/10.3389/fsoc.2022.986184/full

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